With the COVID-19 pandemic catching the world by surprise, physicians and other healthcare providers have had to find ways to continue providing patients with treatment, while also keeping patients safe from possible infection. This spans physical and mental health treatment providers and facilities. Furthermore, studies have shown American Muslims often do not seek mental health services due to stigma and discomfort with sharing their stories to “strangers”. Telehealth has become ever more important to help American Muslims and the general population access services.
“A 27-year-old Iranian woman who arrived in the United States only a few months ago has died after a brutal beating that police in Michigan attribute to her new Iranian-American husband. The victim was living in one of the more remote parts of the United States. She was declared brain dead three days later. A hookup with a laptop camera allowed the family to see her on the last days.”
As Muslim mental health practitioners, we are engaging in the jihad of speaking truth to power every day with our praxis. We make known the benefits of being a practicing Muslim through research, community wellness, and consciousness raising. We observe the religious responsibilities of Islam and live a spiritual life based on Islam. These reflections and actions are the greatest jihad of speaking truth to power.
In theory, the line between mental illness and spiritual needs is clear; however, not many things are clear in a prison setting. As a Muslim chaplain in the Connecticut Department of Corrections (DOC), I am faced with inmates that have clear mental health needs. Fortunately, inmates with mental health issues are often identified by the mental health departments in all the facilities in CT prisons and jails