The global Muslim community continues to grow. By 2030, the Muslim population is expected to reach 2.2 billion of the world’s population. The gap in mental health care services is seen across communities, and a major part of the challenge is how to deliver culturally relevant care. For many Muslims, integrating spirituality and religious tradition is an integral part of maintaining emotional health. As such, limited but emerging Muslim mental health (MMH) literature is beginning to describe the emotional health needs and models of managing mental health care issues.

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For Naseeha Mental Health, ‘here for you’ is more than just a social media hashtag.  It reflects Naseeha’s nearly 15-year presence as the first line of contact for mental health services for the North American Muslim Community. 

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While employees in various fields experience burnout, social service and mental health professionals are particularly vulnerable because of the high levels of empathy required by our jobs. We also experience the stress of working with clients who are often in crisis and working for agencies where resources may be limited. Our focus is to improve the quality of life for our clients while striving to ease their suffering, which can lead us to become emotionally and physically drained.

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The relationship between sexual health and mental health is not always obvious and not often spoken about. However, our experiences with sex, our sexualities, and social prescriptions for sexual behaviour can have a profound influence our mental health, and so those working in mental health care with Muslim clients need to pay attention to the research, however limited it is, on the sexual health of Muslims.

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Ahmet Tanhan is an exciting emerging scholar focused on Muslim mental health at individual, group, community, and global levels to enhance utilization of mental health services to increase wellbeing of Muslims and address biopsychosocial issues from a comprehensive and contextual perspective.

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When I think of Cheryl El Amin, only one word comes to mind: “Grace.” Grace in living, grace in illness and grace in death. I was fortunate to meet her 10 years ago and never thought that in this short span of time, I would be writing her a farewell note – alas she has gone too soon.

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Are you interested in learning more about Muslim mental health issues?  Do you want to connect with professionals focused on the mental health and well-being of Muslims? You can have access to the most cutting mental health research impacting Muslims!  Become an member of the Institute of Muslim Mental Health (IMMH) today!

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The primary purpose of publishing academic, mental health research is to offer evidence and guidance to clinical, social, and public health services. Measuring the impact of publications on practice and policy is complex, with citation count being the most commonly used metric. After all, the more number of scholars who cite an article, the more likely that article has influenced the discourse, right?

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Lamise Shawahin is an exciting, emerging scholar focused on psychosocial resources of American Muslims. She is Palestinian-American who is passionate about social justice issues both locally and globally. She completed her doctorate in Counseling Psychology at Purdue University, under the mentorship of Ayse Ciftci, PhD.

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Khalil Center is a psychological and spiritual wellness center and initiative whose mission is to advance the professional practice of community mental healthcare inspired by the Islamic intellectual heritage. Khalil Center utilizes faith-based approaches rooted in Islamic theological concepts while integrating the modern science of psychology toward addressing psychological, spiritual and communal health. Khalil Center’s goal is to understand and address the widespread prevalence of social, psychological, familial and spiritual issues of American Muslim communities.

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